ARCHER TAYLOR
THE WISDOM OF MANY AND THE WIT OF
ONE*
A proverb is wise; it belongs to many
people; it is ingenious in form and idea; and it was first
invented by an individual and applied by him to a particular
situation. My title illustrates both the origin and the
nature of a proverb. One morning at breakfast Lord John
Russell, the English statesman who negotiated the treaty to
put an end to the Seven Years War, is said to have defined a
proverb by saying it is One man's wit and all men's
wisdom. Popular use has shifted the order of the
elements and their emphasis. A proverb is, in the first
place, wisdom--what sort of wisdom we shall see later, and
the element of individual invention has subordinate
importance.
What is wisdom, which is the first and
most significant quality of a proverb? The easiest and
surest answer is to look at some samples. For one thing, it
is moral advice based on experience. Honesty is the best
policy is familiar enough and cannot be said too often. Don't cross your bridges before you come to them is sound counsel from a traveler's experience. The truth
may be bitter and cynical: Never give a sucker an even
break, Money doesn't grow on trees, and Them as has
gits. I know very well that the last of these is
an aphorism coined by a California poet. Still, we can
safely say that One man's wit (as Lord John would
have it) has become traditional.
A proverb is practical as well as
moral wisdom. Rain before seven, shine before eleven is a traditional observation about the weather that is more
likely to be true in England than in California and thus
betrays its foreign origin. Where it was at home it had
practical value. You must eat a peck of dirt before you
die means, as proverbs often do, two things. Either one
should not mind too much what has been called "clean dirt"
or one will suffer many humiliations during one's life. An apple a day drives the doctor away is proverbial medical recommendation, and probably a very
sensible one, too.
Every aspect of life yields general
advice, that is to say, proverbs. Law gives us Every
man's--or an Englishman's--house is his castle. First come, first served is an old rule about
bringing corn to the mill. Silence gives consent and The king can do no wrong are legal maxims. Beside
these one can name proverbs giving us a kind of law not
written down in books: All's fair in love and war, Hands
off is fair play, and Don't kick a man when he is
down. Does Every dog is allowed his first bite have any standing in court? From the church we have An honest confession is good for the soul, and modern
psychology tells us how wise this advice is and urges us to
put it into practice. In daily life we see that A new
broom sweeps clean, Too many cooks spoil the broth, and You can't spoil a rotten egg. The advice may be
ironical: Bachelors' wives and old maids' children are
well taught. There is sound counsel in Fish or cut
bait and Make friends while you are going up, you may
need them coming down. Few proverbs reflect a highly
organized social and commercial life: Business is
business, Cut your losses and let your profits run, and You never lost money taking a profit. Here are enough
examples of the kinds of wisdom found in proverbs, and we
are told Enough is enough.
The full text of this
article is published in De
Proverbio - Issue 3:1996 & Issue
4:1996, an
electronic book, available from amazon.com and other leading Internet booksellers.
We are told that A cat may look at
a king refers to a visit of Emperor Maximilian to the
free city of Regensburg. On this occasion he visited the
shop of a man making woodcuts. The cat on the workbench,
when it was disturbed, rose, stretched, and looked
insultingly at the emperor. No doubt courtiers noted and
remembered the incident. However, Regensburg was a free city
and was visited rarely by the emperor and then only on
invitation. We can fix definitely the date of Maximilian's
visit, and the proverb was in print some years earlier.
Another and perhaps more fantastic explanation is offered
for Before you can say Jack Robinson. It is supposed
to have a French origin. "Jacques" is a name for a servant,
and "Robinson" for an umbrella. On seeing rain clouds, one
calls, "Jacques! Robinson!" and a servant appears instantly
with an umbrella. I cannot be sure about the French scenery
of this explanation, but, strange as the facts are, there
was a century ago a circus company owned by John Robinson
and "Jack Robinson" is--or was--a term used by circus folk
for a sudden shower.
Circumstances may popularize a
proverb. Mad as a hatter has its origin in the fact
that hatters used mercury in making felt and were poisoned
by it. Their staggering gait and thick speech made it
possible to call them "mad". This comparison might not have
come into general use but for two accidents. Three
candidates for Parliament in the 1830's were hatters.
Political opponents called two of them mad with or without
good reason, and the third acknowledged publicly that he had
been in an insane asylum. This might have been sufficient to
establish the comparison in traditional use, but Lewis
Carroll's Mad Hatter in Alice in Wonderland ensured
its acceptance.
Because proverbs are the "wisdom of
many", men have often tried to characterize the "many" by
choosing examples and drawing inferences from them. One
cannot learn much from such studies. Those who have written
have not had open minds. They knew--or thought they knew--
the answer before they began. The history of proverbs is so
confused and so little studied that we can do little in this
direction.
We come to the second half of Lord
John Russell's definition, that is, "one man's wit." A
proverb is an invention of an individual who uses ideas,
words, and ways of speaking that are generally familiar.
Because he does so, his sayings win acceptance and circulate
in tradition. The phrases that accompany proverbs recognize
this fact. A user of proverbs is likely to say, "As the
Bible, Plato, Shakespeare says," but we may look for it
vainly in such places. While the phrase may not be true of
the particular proverb, it has a general truth: some one
person did say it for the first time. The ascription is not
necessarily true and that fact need not trouble us greatly.
"Confucius say" was a popular cliché some years
ago but does not prove a descent from Confucius or even a
Chinese source. "Little Audrey," "my grandfather," "the old
feller," and most popular of all, "they" did not necessarily
invent the sayings which they are credited, but mention of
them stresses the share of the individual in proverbs.
Abraham Lincoln seems to have given us, Don't swap horses
when crossing a stream, and the prizefighter James J.
Corbett, The bigger they come, the harder they
fall.
The full text of this
article is published in De
Proverbio - Issue 3:1996 & Issue
4:1996, an
electronic book, available from amazon.com and other leading Internet booksellers.
It is hard, indeed impossible, to know
what men live by (is this book title now proverbial?) or
what makes them click (which is perhaps proverbial and is
certainly a cliché). Proverbs give us as clear an
idea as we can hope to get about the forces that influence
men and the ideals that they hold. Their range is limited to
rather commonplace observations, but most of us are rather
commonplace, too. In difficult situations men turn to
proverbs for answers, and they find them there. In
civilizations without writing, proverbs are used in settling
disputes, and the man who quotes the proverb best suited to
the situation wins. I have heard a judge on the bench say,
Two wrongs don't make a right, and felt that his
comment clarified the situation and prevented it from
becoming worse. In a difficult situation we say, with a
shrug, It could be worse, The worst is yet to come. Such consolation is poor help, but it is help and many
have nothing better. Don't count your chickens before
they are hatched is a good warning to be cautious
about Building castles in the air. If we are tempted
to an unkind or thoughtless act, remember that The
chickens, when hatched, will come home to roost. By no
means have all proverbs a cynical and bitter taste. We are
told Not to look at the hole in the doughnut and Everything will come right in the end. Miracles
nerer cease is still true. There's gold in
them thar hills, and some of it is in proverbial
shape.
*Reprinted from Wolfgang
Mieder (ed.) Selected Writings on Proverbs by Archer
Taylor, Suomalainen Tiedeakatemia, Helsinki 1975, pp.
68-73